"Brides of Bondage" (detail),
mixed media installation, 1998.

"Maiden Voyage," mixed media
on found painting, 23 x 46 1/2", 1998.
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"This country's prime mythology is based on the absurdity that a group of intellectually and morally superior white males were given to a civic virtue never blemished by greed, hate, lust or meaness. But the unpleasant truth is that all such elements were present in abundance and found respectable expression in racism, which, beginning with the destruction of the native population, has been defining American experience. . ."
--Robert Sheer,
from his column in the L.A. Times, 11/4/98
(Jan Baum Gallery, West Hollywood) Betye Saar's current exhibit reminds us that the stains of slavery and racism remain a bitter part of American and European history. She poetically speaks of that stain that doesn't go away, no matter how we try to alternatively apologize for or minimize its horrible reality. Bosnia and Rwanda remind us that man's inhumanity to man is not part of our past. If those who wish to believe that they are pure and blameless would only view this show, they may become aware of how we are all responsible.
Diaspora Spirit is a rusted, corrogated steel sculpture that serves as the exhibition's calling card. An iron trunk, tightly locked with heavy chains connected to the lock, holds a long tablet-like form that rises and then bends as it becomes a throne. A light above the sculpture shines down like a halo. Printed on the tablet is the pattern of the hold of a slave ship, where the human cargo were packed like sardines. The indelible mark of slavery is balanced against man's eternal quest for transcendence.
Maiden Voyage is a found painting of a ship sailing on a calm sea at sunset. Stamped on it like a brand is a stencil of the seating arrangement seen in the above sculpture. When you stand back the figure of a woman appears layered between the stencil and the ship, personalizing the image. Mulatto is a found watercolor of a young white woman quietly and wistfully sitting in a small craft. Collaged then xeroxed into the left corner are images of underclass African-American children. Opposite these are images of well-heeled white men. Image and process are mutually about layering, of collaged pictures and of generations that gradually produce what we have become--interconnected, related to one another. |